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What is the Federation like?

The world of Star Trek is one in which people no longer work for gain. There's no money. How the economy works is an interesting question. Here however I want to look at the other aspects of the Federation's society.

Firstly, it has to be noted that Star Trek was not entirely clear about the degree of central authority in the United Federation of Planets. Member planets seem to have a very high level of autonomy. There is a Federation Council, referred to in TOS, but is the Federation a federation like the United States, or a body like the European Union where authority is pooled? It is left vague how the Council works: in "Amok Time" (TOS) we are told that T'Pau is "the only person ever to turn down a seat on the Federation Council" which suggests it is not simply elected. Later (in the TOS films) a President appears. The Federation is apparently democratic, but its politics centres on a Council representing planets, and we don't see much sign of anything like party politics. Basic principles are agreed: the society is based on liberal values similar to the ideals of the modern democratic world. These are not significantly different from those of now, and emphasise freedom and equality.

If the Federation is a democracy, what would politics be about? Since there are no economic conflicts any more, there would not be parties based on economic interests. In fact, this seems to apply more generally: fundamental political conflicts are finished because there is nothing for them to be about. There is no competition for wealth, and nations have united. The Federation is not heaven on earth, and it should be remembered that apparent paradises, when encountered by Star Trek, always turn out to be false (for example "The Apple," TOS). But the Federation is not simply the present world, a bit better; it is in some sense a new sort of society.

It seems that no serious alternative to the Federation's ideas is on offer for humanity. Internal threats from militarist conspirators appear, notably in DS9, but they do not represent ideologies. The exceptions are all marginal. In "Let He Who is Without Sin" (DS9), the "New Essentialist" group believes the Federation has become decadent, and sabotages the pleasure-planet of Risa. This implies a Puritanical challenge to the individual freedom of the Federation, but it seems the challenge is about social values rather than political rights, and it remains within the basic framework of the Federation's nature. Otherwise, dissidents are mainly seeking escape, apparently most often as simple-life colonists. In general even they seem to accept the Federation's basic values.

You could make a case for the space hippies in "The Way to Eden" (TOS) and the low-tech, ideologically-based colony in "Paradise" (DS9). The latter involves a rejection primarily of the technological world, but this has involved an abandonment of Federation democracy and human rights: the episode requires more detailed analysis which I hope to add later. "The Way to Eden" involves a back-to-nature idea, but also a questioning of formal authority. However, the "Eden" movement has an aspiration rather than a policy, and the society in "Paradise" has been created by deception by a cult extremist.

In the Deep Space Nine episode "For the Cause," a Federation officer who has joined the Maquis (a group of rebel colonists and Starfleet officers) offers an interesting critique, arguing that the Federation is so implacably opposed to them because "we've left the Federation, and that's the one thing you can't accept. Nobody leaves paradise. Everyone should want to be in the Federation." Unlike the Borg, with their open threats, "You assimilate people and they don't even know it." But the Maquis do not really have an alternative. They left because, as they see it, the Federation betrayed them. They are at root disillusioned Federationers.

Of course, there are always practical issues. We see debates in the Federation about admission of new members, use of resources, and so on. However these are not ongoing issues, but ad hoc debates, mostly between Federation members. Foreign (galactic?) policy could certainly be an area for political debate—one could imagine hawks versus doves in debates about Romulan relations. We do see disagreements about this, but in the form of factions and even conspiracies rather than as normal politics.

One area of conflict we do see is controversy about the rights of artificial life-forms. Data is ordered to submit to disassembly by a cybernetics researcher, Commander Maddox, and when he refuses he is declared to be property. ("The Measure of a Man" TNG). This leads to a courtroom scene. The question of why this wasn't settled when he first appeared, or joined Starfleet, is glossed over. In Voyager the questions arise about the Doctor, who becomes a champion of rights for holograms. His case is in some ways more interesting because there are lots of other characters in the holodeck who seem to be conscious, but are generally thought not to be (even by the Doctor). Is the Doctor real?

In principle, these cases aren't disputes about the Federation's principles, but about what category applies to certain beings. No-one is arguing that Data is alive but shouldn't be treated as such. However, as in real life, you get the impression that some people want to categorize according to their convenience. It would so convenient for Maddox if Data is not really alive. What a curious coincidence that he concludes that Data isn't.

Legal proceedings

As several writers have pointed out, the legal process depicted in Star Trek is chaotic even allowing for the "frontier" situation. It is designed to fit the various stories, and you're supposed to be following the issues being disputed. (For example, the proceedings in "The Measure of a Man" are bizarre in so many ways you will lose count if you start worrying about it.) A coherent legal system would almost inevitably be too slow to fit neatly into an episode, and it would also be too boring—fair enough. Sometimes, however, the legal process is so arbitrary that it becomes hard to ignore, even for someone like me who usually emphasises suspension of disbelief over logic. For example, in "Heart of Glory" (TNG) Captain Picard is ready to hand over Klingon prisoners to the Klingons, who will execute them. In the present world, countries with no death penalty normally refuse to hand over prisoners accused of capital crimes without guarantees they will not be executed. Is the Federation less scrupulous than ordinary twentieth-century states?[1] In "Dax" (DS9) the planet Klaestron Four has a treaty with the Federation allowing for "unilateral extradition", i.e., they can simply come and kidnap Dax. "Rendition" of suspects by kidnapping was a feature of the "War on Terror", but a treaty? (Again, this is a capital case.) Dramatic licence is one thing, but agreeing to allow other states to kidnap your citizens on your territory is a bit much. Fortunately Sisko realizes that the station is actually Bajoran territory, so there has to be an extradition hearing before a Bajoran judge. Incidentally, she's old, so she wants it over by supper time. It's Dax's life, but what the heck.

Curiously, things seem to have been better in the time of TOS. In "Let That Be Your Last Battlefield", for example, both Kirk and Starfleet stress that the fugitive cannot simply be handed over. As is often the case in TOS, the episode doesn't give a consistent account—Kirk implies that extradition isn't possible because there is no treaty, whereas Starfleet states that extradition may occur, but only after a hearing. Either way, though, we're some distance from Picard's willingness to hand over Klingons for execution simply on the word of a Klingon commander. In Kirk's time prisons have been transforming into centres of humane rehabilitation ("Dagger of the Mind", TOS),[2] and even criminal insanity is being successfully treated ("Whom Gods Destroy", TOS. In TNG the (limited) evidence suggests somewhat harsher conditions, but it's hard to be sure. In DS9, though, there are quite unpleasant signs of regression. After a Starfleet officer joins the Maquis and steals equipment—without serious injury to Starfleet officers—Sisko tells him (remotely) that he is determined to have him sent to "a penal colony, where you will spend the rest of your days growing old and wondering whether a ship full of replicators was really worth it." ("For the Cause", DS9.) Life without parole, in American terms? In "The Ascent" (DS9) Odo tells Quark, who seems to be in deep trouble, that "you'll be spending the rest of your life in a Federation penal colony." Odo doesn't actually know what the issue is, but on his record we would expect Quark to be involved in property crime rather than murder. In present-day democratic countries, life imprisonment without parole is applied, if at all, only to the worse cases of murder.[3] It's very strange that Star Trek, which even when not Utopian at least presented a world that was supposed to be an improvement, should have gone in this direction. Perhaps it's significant that DS9 was made in the 1990s, the high-point of American "tough on crime" hysteria.

Incidentally, a curiosity about "The Ascent" (DS9) is that Odo is taking Quark to a "Federation Grand Jury". Grand juries are not found anywhere except the United States and Liberia. It's a small example of the way in which Star Trek became more (unconsciously) American after TOS, with a President, poker games, and so forth.


[1] Similarly, in "The Mind's Eye" (TNG), when the Klingon Ambassador is unmasked as the villain, the Klingons are going to take him off the Enterprise, and he appeals to Captain Picard for asylum. Picard replies "I will certainly grant you asylum, when you have been absolved of this crime." He is, of course, unlikely to survive. Present-day conventions require a claim of asylum to be considered (although it may be rejected) and asylum-seekers cannot simply be handed back to the place they claim is persecuting them. Some western states are trying to find ways out of their obligations, but that's another matter. [Return]

[2] Admittedly, the reforming Dr Adams has gone off the rails, but only after 20 years of evidently genuinely achievement. [Return]

[3] In most of South America no such sentence exists. In England "whole life" sentences are rare, and used in cases such as serial killers. Even in the United States, such sentences are given in the case of murders, not crimes such as those mentioned in DS9. Pope Francis, having made it clear that the death penalty is contrary to Catholic teaching (it was already almost completely excluded), has denounced life without parole as a "hidden death sentence". (This isn't yet an official teaching.) [Return]


Copyright © 2024. Not to be reproduced without permission. ||  Sunday, 21 April 2024


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  1. BryanCheda: fantastic informatio
    Thanks for excellent info I was looking for this info for my mission.
    

    15 January 2024, 16:00:59









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